Yahweh's Laws from 134 to 142
This part of the law is not applicable for our times because Israel is defiled by those who 'claim to be Hebrews (Jews) and are not' and there is no way to determine the exact time for this law's observance, but it will be performed when Yahshua returns as High Priest.
Lev 25:1 to Lev 25:7
The Sabbath Year - Law
Lev 25:1 Then Yahweh spoke to Moses on Mount Sinai, saying,
Lev 25:2 "Speak to the Israelites, and say to them, 'When you come into the land that I am about to give to you, then the land shall observe a Sabbath for Yahweh.
Lev 25:3 Six years you shall sow your field, and six years you shall prune your vineyard, and you shall gather its yield.
Lev 25:4 But in the seventh year it shall be a Sabbath of complete rest for the land — a Sabbath for Yahweh; you must not sow your field, and you must not prune your vineyard.
Lev 25:5 You must not reap your harvest's aftergrowth, and you must not harvest the grapes of your unpruned vines—it shall be a year of complete rest for the land.
Lev 25:6 And a Sabbath of the land shall be for food for you: for you and for your slave and for your slave woman and for your hired worker and for your temporary residents who are dwelling as aliens with you;
Lev 25:7 and all its yield shall be for your domestic animal and for the wild animal, which are in your land to eat.
Matthew Henry Commentaries
The law of Moses laid a great deal of stress upon the sabbath, the sanctification of which was the earliest and most ancient of all divine institutions, designed for the keeping up of the knowledge and worship of the Creator among men; that law not only revived the observance of the weekly sabbath, but, for the further advancement of the honour of them, added the institution of a sabbatical year:
In the seventh year shall be a sabbath of rest unto the land, Lev_25:4. And hence the Jews collect that vulgar tradition that after the world has stood six thousand years (a thousand years being to Yahweh as one day) it shall cease, and the eternal sabbath shall succeed - a weak foundation on which to build the fixing of that day and hour which it is Yahweh's prerogative to know.
This sabbatical year began in September, at the end of harvest, the seventh month of their ecclesiastical year: and the law was,
1. That at the seed-time, which immediately followed the end of their in-gathering, they should sow no corn in their land, and that they should not in the spring dress their vineyards, and consequently that they should not expect either harvest or vintage the next year.
2. That what their ground did produce of itself they should not claim any property or use in, otherwise than from hand to mouth, but leave it for the poor, servants, strangers, and cattle, Lev_25:5-7. It must be a sabbath of rest to the land; they must neither do any work about it, nor expect any fruit from it; all annual labours must be intermitted in the seventh year, as much as daily labours on the seventh day.
The Jews say they “began not to reckon for the sabbatical year till they had completed the conquest of Canaan, which was in the eighth year of Joshua; the seventh year after that was the first sabbatical year, and so the fiftieth year was the jubilee.” This year there was to be a general release of debts (Deu_15:1, Deu_15:2), and a public reading of the law in the feast (Deu_31:10, Deu_31:11), to make it the more solemn. Now,
(1.) Yahweh would hereby show them that He was their landlord, and that they were tenants at will under Him. Landlords are wont to stipulate with their tenants when they shall break up their ground, how long they shall till it, and when they shall let it rest: Yahweh would thus give, grant, and convey, that good land to them, under such provisos and limitations as should let them know that they were not proprietors, but dependents on their Soverign.
(2.) It was a kindness to their land to let it rest sometimes, and would keep it in heart (as our husbandmen express it) for posterity, whose satisfaction Yahweh would have them to consult, and not to use the ground as if it were designed only for one age (generation).
(3.) When they were thus for a whole year taken off from all country business, they would have the more leisure to attend the exercises of religion, and to get the knowledge of Yahweh and His law.
(4.) They were hereby taught to be charitable and generous, and not to engross all to themselves, but to be willing that others should share with them in the gifts of Yahweh's bounty, which the earth brought forth of itself.
(5.) They were brought to live in a constant dependence upon the divine providence, finding that, as man lives not by bread alone, so he has bread, not by his own industry alone, but, if Yahweh pleases, by the word of blessing from the mouth of Yahweh, without any care or pains of man, Mat_4:4.
(6.) They were reminded of the easy life man lived in paradise, when he ate of every good thing, not, as since, in the sweat of his face. Labour and toil came in with sin.
(7.) They were taught to consider how the poor lived, that did neither sow nor reap, even by the blessing of God upon a little.
(8.) This year of rest typified the spiritual rest which all believers enter into through Yahshua (Jesus), our true Noah, who giveth us comfort and rest concerning our work, and the toil of our hands, because of the ground which the Yahweh hath cursed, Gen_5:29.
Through him we are eased of the burden of worldly care and labour, both being sanctified and sweetened to us, and we are enabled and encouraged to live by faith. And, as the fruits of this sabbath of the land were enjoyed in common, so the salvation wrought out by Yahshua is a common salvation; and this sabbatical year seems to have been revived in the Hebrew church, when the believers had all things common, Act_2:44.